« بلى« و « نَعَمْ « في القرآن الکريم بين اللغويين ، والمفسرين، والأصوليين

عنوان المقالة [English]

Yes and Ok in the Noble Qur’an among linguists, commentators, and fundamentalists.

المؤلفون [English]

Dr.. Mohammed Ahmed Mahmoud Shalabi .

Teacher, Department of Interpretation and Sciences of the Qur’an Faculty of Fundamentals of Religion and Da`wah in Mansoura .

المستخلص [English]

Abstract:

Gratitude be to Allah, the God of the Worlds, and holiest prayer and peace be upon the Last Prophet, Allah’s mercy to the worlds, our master and guardian Mohamad, and upon all his family and companions.

This is the summary of a research titled Bala “affirmative answer word to a negative question” and «Yes» in the holy Quran between linguists, interpreters and Islamic theologians. They are answer words that occur in the holy Book. Their use has rhetoric and eloquence that make them worthy of researching and studying. Quranic studies authors paid special attention to them while speaking of the instruments (parts of speech) an interpreter needs as well as their places of occurrence in the Quran uncovering the eloquence and rhetoric they have. Linguists, too, paid special attention to them upon the discussion of meaningful answer words and their diversified uses. Islamic theologians as well paid particular attention to them considering what their use in the speech of the duly competent results in. this research sheds light on them in an attempt to gather their pertinences in one context showing their position in the Quranic eloquence. The research also discusses the origins of these two words, their meanings, the statuses of what comes before and after them, their frequency of occurrences in the Quran, and the various reciter’s styles in pronouncing them and stopping at them. The research also shows the Islamic theologians’ perspectives of these two words, what comes out of their use in the speech of the duly competent and the difference between the perspecties of interpreters and Islamic theologians in this regard.                                                                                       

On Allah who bestows success we depend .

Search Plan . The nature of this research required that it come in an introduction, an introduction, two articles, and a conclusion. I talked in the introduction about the research problem, the motives for choosing it, the methodology used in writing it, and its plan. Then, in the preface, I spoke about the site "Yes" and "Yes" from the Arabic rhetoric, and the Quranic statement. Then the two topics were as follows:

The first topic: “Yes” in the Noble Qur’an, its meaning and the doctrines of readers in reading it and stopping by it.

And it has two demands:

The first requirement: the positions of “yes” in the Noble Qur’an, their meaning, and the conditions before and after them.

The second requirement: the doctrines of readers in reading "yes" and stopping by them.

The second topic: “Yes” in the Noble Qur’an, its positions, its meaning, and the doctrines of readers in reading it and stopping by it, and it contains three demands:

The first requirement: the placements of "yes" in the Holy Quran, and their meaning and origin.

The second requirement: the doctrines of the readers in reading "yes" and standing by them.

The third requirement: "Yes" and "Yes" in fundamentalist and jurisprudential studies.

Conclusion: It includes the most important research results, and the references and contents index.

الکلمات الرئيسية [English]

(Arabic rhetoric) (Qur’anic statement) (The Noble Qur’an) (Madhahib of Reciters) (Linguists) (Words of Arabs) (Commentators, and fundamentalists) .