(Representation of Islam’s image in western political discourse (critical discourse analysis of Emmanuel Macron’s speech | ||
| المجلة العلمیة لکلیة الآداب-جامعة أسیوط | ||
| Article 21, Volume 31, Issue 90, April 2024, Pages 869-898 PDF (1.16 M) | ||
| Document Type: بحوث علمية محکمة | ||
| DOI: 10.21608/aakj.2024.275916.1702 | ||
| Authors | ||
| Sally Shehata1; Wafaa Attiwi2; Hesham Sayed Abdelnasser* 3 | ||
| 1Department of Mass Communication, Faculty of Arts, King Faisal University, Al-Ahsa 31982, Saudi Arabia, | ||
| 2Department of Mass Communication, Faculty of Arts, King Faisal University, Al-Ahsa 31982, Saudi Arabia | ||
| 3Lecturer of English Language Department Humanities - Deraya University Minia - Egypt | ||
| Abstract | ||
| This study delves into the intricate web of power and representation woven by French President Emmanuel Macron in his speech addressing the tragic murder of Samuel Paty. The main objective was to investigate how Islam is portrayed in western political discourse. The research utilized Critical Discourse Analysis (CDA) and followed Van Dijk's ideology square, which involves a "positive self-presentation" and a simultaneous "negative other presentation". The findings revealed that Macron presented himself in a positive light while portraying the Islamic world in a negative manner. Specifically, he intentionally associated them with terrorism. This study examines the representation of Islam in western political discourse and applies rhetorical devices to analyze the findings within the framework of Critical Discourse Analysis. The analysis results were able to identify the characteristics of the image that Macron portrayed of Islam in his speech, which is a negative, biased image based on preconceived stereotypes about Islam. The speech tends to use the strategy of instilling fear of Islam (Islamophobia), which leads us to conclude that it is a confrontational speech aimed at clashing civilizations and has ideological and political hidden agendas. However, this analysis is not merely an exercise in exposing Macron's rhetoric. It is a call to action. By recognizing the obstacles Muslims and Arabs face due to such skewed portrayals, we pave the way for progress. This necessitates actively countering these distorted narratives and promoting a nuanced understanding of Islam, one that celebrates its rich tapestry of cultures, contributions, and peaceful values. | ||
| Keywords | ||
| Islam’s image; Critical Discourse Analysis; Van Dijk’s ideology square; western political discourse; self-presentation | ||
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