جمال القرآن في الإبقاء على ما كان لأهل مصر من الألفاظ، من خلال سورة يوسف, دراسة وصفية تحليلية. “The beauty of the Qur’an is in preserving the words that the people of Egypt had, through Surat Yusuf, a descriptive and analytical study.” | ||
| الدراية | ||
| Volume 23, Issue 25, October 2024, Pages 101-194 PDF (3.59 M) | ||
| Document Type: المقالة الأصلية | ||
| DOI: 10.21608/drya.2024.395224 | ||
| Author | ||
| مُحْمَد سَعِيد أَحْمَد دَيْغَم* | ||
| ْمُ التَّفْسِيرِ وَعُلُومِ القُرْآنِ بِكُلِّيَّةِ الدِّرَاسَاتِ الإِسْلَامِيَّةِ وَالعَرَبِيَّةِ لِلْبَنِينَ بِدُسُوق –جامعة | ||
| Abstract | ||
| جاء البحث للحديث عن الفترة التي كان فيها يوسف -عليه السلام- في مصر, والدقَّة التي استخدمها القرآن الكريم للتعبير عنها, وهو ما يستدعي كثيرًا من النظر والتأمِّل, ومزيدًا من البحث والتدبُّر, فلم يكن هناك حرجٌ في ذكر ما كان مشاعًا من الألفاظ والألقاب, وهو جمالٌ من القرآن الكريم في تقدير وإظهار هذه الحقبة الزمنية التي كان يسودها العدل حتى قبل دعوة يوسف -عليه السلام- لتوحيد الله تعالى, ثم جاءت دعوته للتوحيد, ومما يُتعجَّبُ منه؛ وهو مجيء هذه الألفاظ أحيانًا على لسان يوسف -عليه السلام-. وقد ذكرت بعض المطالب المتعلقة بسورة يوسف -عليه السلام-, ثمَّ الدراسة المقصودة من البحث, وهي الألفاظ والألقاب في سورة يوسف, وهي: لفظ "السجود", ولفظ "الرَّبِّ", ولقب "السيد", ولقب "العزيز", ولفظ "الخمر", ولقب "الملك", ولفظ "الدين", ومظاهر العدل في هذه الفترة. وعرَّضت للحديث عن الألفاظ والألقاب التي حرص القرآن الكريم على ذكرها, وعدم ذكر ما يُعوِّضُها, ومن خلال الدراسة والبحث تبيَّن لنا جمال القرآن الكريم في حرصه الشديد على ذكر ألفاظ القوم, ثم التعرض للحديث عن مظاهر العدل التي تدلُّ على وجود حكمٍ يسوده العدل النظام والتشريع الذي ينظم حياة الناس. Abstract: The research came to talk about the period during which Joseph - peace be upon him - was in Egypt, and the precision that the Holy Qur’an used to express it, which requires a lot of consideration and contemplation, and more research and contemplation. There was no embarrassment in mentioning the common words and titles. It is a beauty from the Holy Qur’an in appreciating and showing this period of time in which justice prevailed even before Joseph’s call - peace be upon him - for the monotheism of God Almighty. Then his call for monotheism came, and what is surprising about it is: These words sometimes appear on the tongue of Joseph, peace be upon him. I have mentioned some of the requirements related to Surat Yusuf - peace be upon him - and then the intended study of the research is the words and titles in Surat Yusuf, which are: the word “prostration”, the word “Lord”, the title “Master”, the title “Al-Mighty”, and the word “wine”. ", the title "king", the word "religion", and the manifestations of justice in this period. I presented to talk about the words and titles that the Noble Qur’an was keen to mention, and not to mention anything that replaces them. Through study and research, the beauty of the Noble Qur’an became clear to us in its extreme keenness to mention the people’s words, and then it came to talking about the manifestations of justice that indicate the existence of a rule in which justice prevails, the system and legislation that Organizes people's lives. | ||
| Keywords | ||
| السجود; الربُّ; العزيز; الخمر; الملك. Prostration؛ The Lord؛ The Mighty؛ The Wine؛ The King | ||
| References | ||
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المصادر والمراجع
أولًا: القرآن الكريم
ثانيًا: التفسير وعلوم القرآن
ثالثًا: الحديث وعلومه
رابعًأ: كتب التراجم والأعلام
خامسًا: اللغة والمعاجم
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